Saturday, January 15, 2011

Characteristics’ of the Holy Prophet Peace Be Upon Him


A comprehensive and graceful account of the noble qualities, merciful disposition and distinctive traits of the 'prophet's character has been left by: Allama Muhammad Khurram Ali Rana. He says: Whatever did holy prophet peace be upon him said, were always explicit and in plain terms. His speech was never long-winded nor unnecessarily concise. He was kindhearted and soft-spoken, never harsh or cool in his behavior. Neither he humiliated anyone nor did he like to be treated with disrespect. The' Prophet set much by every provision; even if it was small in quantity he never deprecated it. As for the edibles he never disapproved nor praised; nor did he show anger about anything of the world or what it stands for. However, whenever one failed to meet one's obligation to Almighty Allah, nothing could cool down his indignation until he had paid back in full measure. But, for the wrongs done to his own person, he would never become angry.

"When he pointed out something, he did so with his whole hand; and when he was astonished he turned his hand over. In speaking with another man, he would strike the palm of the left on the thumb of his right hand. Angry, he would avert his face; joyful, he would look downwards. His laughter was but a smile, and when he laughed, his teeth used to appear white as hailstones."

"He was predisposed to refrain from unseemly language, curses and reviling and deeds shameful; in no wise he ~ said or did anything improper; he never raised his voice in) a market place, nor returned evil for evil; rather, he was given to forgive and forget. Never in his life he laid his hands on anyone save in a fight for the sake of Almighty Allah, nor did he ever strike anybody with his hand, neither a servant nor' a woman. I never saw him exacting retribution for any offence or excess excepting when the honor of Almighty Allah was? Concerned or the limit set by Him was transgressed, in which: case the Prophet would be more enraged than anybody else. ] If he had the choice between two courses, he would choose the easier one-' When he came to his house, he behaved ~ like a commoner, cleaned his garments, milked the sheep] and performed the household chores.

"The Messenger of Almighty Allah was not given to idle talk; he spoke only when he was concerned and comforted the people instead of giving them a scare through his speech. If a man of rank or nobility called upon him from another tribe, he showed him due honor and appointed him to some respectable post. He was always as cautious in his dealings with the people as he was over careful in forming an estimate about them, although he never denied anyone his courtesy and sweet temper. He kept his companions always posted with the events and happenings and used to ask them about their affairs.

"He commended what was good and deprecated what was bad or vile; strengthened the one and weakened the other; was always moderate and steadfast without going back and forth; never allowed anything to escape his attention lest others should become negligent or get distracted; took care to possess the means for meeting every contingency; and was never found wanting in doing what was right and proper but in no wise he ever exceeded the limits. Those who kept his company were all virtuous and the elect; he was the best in his estimation who was the most benignant and courteous to all; and he was the most esteemed in his eyes who excelled others in benevolence and kindliness and in doing a favor to others. The Prophet would stand up with the name of Almighty Allah on his lips and so he sat down. Wherever he went, he sat down in the rear and instructed others to do the same. He paid such attention to everyone attending his meetings that everybody thought that none attracted his notice like himself. If anybody asked him to sit down or spoke of his affair, the Apostle listened to him patiently and gave heed to him until he had finished his talk and departed. If anybody asked for something or wanted his help, he never allowed him to leave without disposing of his business or at least comforted him with words kind and sweet. Such was his grace and kindness to one and all that everybody took him as his father. In regard to what was right and proper he regarded all on the same plane. His were the gatherings of knowledge and edification, of seemliness and modesty, of earnestness and probity. Neither anybody talked in a loud voice, nor censured others, nor cast a reflection on anybody, nor found fault with others; all were equal on even ground, and only those enjoyed a privilege who were more pious and Almighty Allah-fearing. In his meetings, the elders were held in reverence, the younger were treated kindly, those in need were given preference by all and the wayfarers and strangers were afforded protection and looked after." Further he says: "Of cheerful disposition, the Apostle of Almighty Allah was always bright and radiant; he was tenderhearted and sweet tempered; not stern by nature, he never spoke harshly; nor was he accustomed to speaking loudly; nor to saying anything unseemly or lewd; nor yet he found fault with others; he was not stingy or miser; if he disliked the request made to him, he simply ignored it and instead of refusing it outright he gave no reply. From the three things he always kept aloof; one was squabble, the other, arrogance, and the third, dabbling in a futile task. And, the three things he spared others were that he never spoke ill of anyone, nor maligned anybody, nor pried into anyone's failings. He gave tongue only to the things which were decent. When he spoke all those present listened to him attentively lowering their heads as if birds were sitting on their heads. Others spoke only when the Apostle had finished his talk, nobody joined issue with others in his presence and when anybody said something others kept quiet until he had finished his talk. The Prophet of Almighty Allah used to smile on the remarks which made others laugh and expressed surprise over things which astonished others. He always gave heed to the wayfarers and used to put up patiently with the rudeness of strangers until his companions diverted the attention of such persons. He used to say: 'Help those whom you find in need.' He gave ears only to such tributes as were modestly worded and never interrupted nor cut in the talk of others. If anybody exceeded the limits, he either forbade him or got up to cut short such prattle.

"He was the most generous, large hearted, truthful, clement, lenient and amiable. One who saw him for the first time was overawed, but when one kept his company and came to know him intimately, one became attached to him like an inseparable companion. Those who had seen him say that they never saw a man like him either before or after him May Almighty Allah have peace and blessings on His Apostle. "

Almighty Allah had endowed His Prophet with an impressive personality. His features displayed a harmonious blending of a lovely elegance and grace, sublime splendor and impressiveness. Says Allama Muhammad Khurram Ali Rana, "Holy Prophet Peace Be Upon Him was self-respecting, graceful and splendid pleasing to the eyes set on him. His face had the brilliance of a full moon."

Allama Muhammad Khurram Ali Rana relates, "Almighty Allah's Messenger was of medium height. I had seen him once wearing a red robe and had never seen anyone more beautiful than he." Abu Huraira says: The Prophet was of a moderate size, a bit tall than short, his complexion was very fair, his beard was black, the mouth was of moderate size and pretty, the eye-lashes were long, the shoulders were broad I have never seen a man like him either before or after him.'' Anas reports, "I have not touched any brocade or silk which was softer than the palm of Almighty Allah's Messenger, nor smelt anything sweeter than the Prophet's odour."

Monday, January 10, 2011

Humanity's Morning TIde



By the time the Prophet peace be upon him completed the fortieth year of his life, the world was standing on the brink of an abyss of fire, and the entire human race was at the verge of committing suicide. It was at this darkest moment in the history of mankind, when the first blush of the incense-breathing morn announced a brightening future for humanity. The opening eyelids of Prophet hood rang down the curtain on the grooming destiny of the unfortunate, dying world. The settled law of the Merciful God is that when the sable darkness of mans own doing drives him to despair, a star of hope appears again as the parent of faith, hope and cheerfulness so as to wipe away his tears.

The forces of darkness and ignorance, superstition and paganism had thrown their weight around the world and crushed the soul of man under an iron heel. It was but natural that the emptiness of life and the corrupt faith of the people around the Prophet peace be upon him had made him agitated and restless, and he sought a higher aim, a glimmer of guidance from the Lord, Most High. Furthermore, it seemed as if some celestial voice summoned him to the wakeful nights in preparation for the great responsibility about to be thrust upon him. Often, he was seen wandering through the countryside, far away from the bustling city of Mecca, lost in introspection and solitude of his own soul, for this imparted him a sense of peace, tranquility and contentment. He also frequently immersed himself to the barren desert and wild mountains that are laden with numerous caverns but devoid of habitation. And when he passed through them he clearly heard the salutation; Peace unto thee, O Prophet of Allah, but when he turned to his right and left and looked behind him, he saw naught but trees and stones. (11)

IN THE CAVE OF HIRA

Verily, often the Prophet peace be upon him preferred the solitude of Cave Hira where he remained for as many days as the provision with him required, spending his nights in vigils and prayers, in the manner he thought reminiscent of the way of Ibrahim peace be upon him. (12)

It was the 17th Ramadan/ 6th August, 610 AD of the year following the fortieth year of the Prophet peace be upon him. The Prophet of God peace be upon him was wide-awake and fully conscious when the Angel Gabriel came to him and said: Read. The Prophet answered truthfully, I cannot read. The Prophet relates that the Angel took and pressed him until he was distressed, after which he released him and said again, Read. The Prophet replied for the second time, I cannot read. The Angel again pressed him tightly until he felt squeezed and then letting him go, said, Read. When the Prophet peace be upon him replied once again, I cannot read, he took him and pressed tightly a third time in the same manner. He then let the Prophet peace be upon him go and said:

Read (O Muhammad) in the name of thy Lord who,

createth man from a clot. Read: and thy Lord is the Most Bounteous,

Who teacheth by the pen, Teacheth man that which he knew not.

[Qur'aan 96:1-5] (Ibn Kathir, Vol. I, p. 392)

Dizzy and frightened by the strange experience which had never occurred to him earlier or having not heard of the same prior incident, the Messenger of God peace be upon him came back with verses, his heart trembling, and went to Khadijah (May Allah be pleased with her) and said: Wrap me up, wrap me up!" for he still felt horrified himself.

Khadijah (May Allah be pleased with her) asked the reason for the Prophet's peace be upon him restlessness and the latter told her what had happened. Khadijah (May Allah be pleased with her) was intelligent and prudent and had heard a great deal about the messengers of God, prophethood and angels from her cousin Waraqa Ibn Naufal (who had embraced Christianity and familiarized the Torah and Gospels). She was herself dissatisfied with the pagan cult of the Meccans like several other enlightened ones who had broken away from the idol worship.

Khadijah (May Allah be pleased with her) was the wife of the Prophet peace be upon him. She had spent many years with him as the closest companion and knew him like she knew herself. By that alliance, Khadijah (May Allah be pleased with her) became the most reliable and credible testament of the nobility of her husbands character. Worthiness of his moral fiber had convinced her that succor of the Lord would in any case stand by such a man. She knew in her heart of heart that the good grace of God could never allow one so high-minded, truth-loving, trustworthy and upright man such as her husband, to be possessed by a jinn or a devil. And so she assured him with domineering self-confidence: By no means; I swear to God that He would never embarrass you. Because you consolidate and salvage relationships, you speak the truth, you bear peoples burdens, you help the destitute, you entertain guests and you relieved the pain and grief suffered for the sake of truth. (Mishkat al-Masabih, Vol. IV, p. 1253)

PREDICTION OF WARAQA IBN NAWFAL

Khadijah (May Allah be pleased with her) had tried to comfort and encourage her husband on account of what she thought was correct or on the basis of her own knowledge and understanding. But the matter was serious, crucial and imperative. She had no peace of mind until she had consulted someone knowledgeable of the revealed religions, their history and scriptures, as well as the biography of the earlier Prophet's of God (Peace Be Upon Them). Khadijah (May Allah be pleased with her) wished to know for sure what had befallen her husband.

Khadijah (May Allah be pleased with her) knew that Waraqa Ibn Naufal was the man who could clarify the matter. She took the Prophet peace be upon him to Waraqa and when the Prophet peace be upon him told him what he had seen and heard, Waraqa cried out, Verily by Him in whose hand is Waraqas soul, Lo, thou art the Prophet of this people. There hath come unto thee the greatest Namus, (Archangel Gabriel) who came unto Moses at his time. A day will come when thou wilt be called a liar, thy people wilt maltreat thee, cast thee out and fight against thee. The Prophet was surprised to hear Waraqas premonitions for his fellow citizens had always received him with courtesy and esteem. They addressed him as the trustworthy and honest. Holding his breath in amazement, he demanded from Waraqa, What! Will they expel me? Yes, (replied) Waraqa, For no man has ever brought anything like what thou hast brought without being opposed and fought by his people, which hath always been so. If I live to see that day, I shall stand by thee. (13)

The Prophet peace be upon him waited, day after day, but no revelation came for a long time. Then, it trickled again to the Prophet peace be upon him and so the revelation of the Quran began to manifest in quick succession and was completed throughout the entire period of twenty-three years.